''' THE BURNOUT SOCIETY '''
THE STUDENTS OF *PROUD PAKISTAN* are nothing but pure magic. Every single day, and over all these many years-
I
have used persuasion and urgings and pleadings to get them to face up
to occasionally composing and publishing knowledge, content and honors.
The seeds fell on rocky, stony ground.
ALL OVER THE WORLD, in nooks corners and crannies, the universe
gyrates with nothing but in an epoch : * The Age of Rage*.
In
March, a man drove car on to a London's Westminster Bridge, killing
three and injuring one before fatally stabbing policeman. The Stockholm
lorry assault echoed by Westminster atrocity as well as the Nice truck
attack...................I could go on and on.
And
what is very and more illuminating than speculation on these
criminals' pathology is to explore what the increasing number of violent
attacks says about contemporary society.
These
recent violent incidents call to mind Byung Chul Han's.........
*The Burnout Society* Han, a German-Korean philosopher writes
disapprovingly that we are living through an age of anger rather than
rage.
We've moved from from Michel Foucault's
disciplinary society of hospitals, prisons and asylums into an ''age of
achievement''., where most of the disciplining comes from ourselves
amidst the vapid cheerleading of -self-help culture and social
media.
*Global capitalism's acceleration of
working practices, the necessity of multi-tasking, the attendant
hyperactivity and a loss of deep concentration are causing new social
afflictions*-
Whereas in the disciplinary
society citizens are contend with inflections, Hans states our
contemporary epidemic are depressions, burnout and metaphorical
''infarction'' [literally the death of tissue caused by lack of blood].
Amongst
an emptily busy populace starved of spiritual and intellectual
oxygen, no cells containing the ''the emphasis and energy of rage''
can be produced.
And with that I return to *THE BONES OF GRACE'' by Tahmima Anam and thank the reviewer Nadya Mujahid.
While
it would be presumptuous to assume that the heroine represents an alter
ego of the novelist, the book apparently appears to follow, even if
half-consciously-
The 19th century tradition of long, quasi autobiographical novels with strong female protagonists.
There
is nothing inherently wrong with this. However, the work does suffer from a
certain unevenness that stems from far too little attention being given
to some topics, and far too much to others.
Such unevenness is not as noticeable in classic texts that spread the action and plot over a more extended literary canvas.
For
instance, Anwar's story would not have suffered from being truncated,
and the novel would have been considerably enhanced by a more detailed
explication of Megna's adventures [wretched thoughts they might have
been].
Rashid's character never fully
developed, and that of Elijah is so elusive that it times it appears as
if Zubaida is more in love with the idea of being in love with him.
The heroine's rather childish self absorption borders on tiresome at best and downright painful at worst.
Though she rebels against the constraints of wealthy society, she all too often emerges as little more than a spoilt rich kid.
To
be fair, however, there are several memorable minor characters that
move the plot along at a rapid pace, thereby sustaining the reader's
interest.
These include Zubaida's frivolous
but inherently matriarchal mother-in-law, Dolly; her two grandmothers;
her working partners at both the Diana and Grace sites; her closest
female friends; and her slightly overbearing sister-in-law, Ruby.
If
one is looking for a biocultural novel that is both sincere and
engaging one may certainly immerse oneself in a copy of Anam's most
recent book, which makes for entertaining reading of many counts.
But the reader who wishes to be challenged by something more knowledgeable and engrossing had better look elsewhere.
Though written with sincerity, this novel is unable to dig deep enough.
This
is a shame because given Anam's personally erudite background one
wishes she had not abandoned her excavation of Diana's bones quite so
abrupt.
Perhaps she can revisit such enticing
themes and concerns in a future test that will hopefully be less bogged
down by a personal, historical and political machinations, not to
mention narcissistic heroines.
And this anger
that I referred to at the very beginning of publishing this research,
-this anger is banal, world destroying effect, which erases the Other
and prolongs the present.
By contrast, rage, according to Han, is a constructive and functioning as ctrl+alt+dlt corrupt command for current imbroglio.
Those
of us who wish to resist the Tweedledums and Tweedledees peddling
hatred and anger today need to channel our productive rage into
creating a new post-anger age.
Many thanks, Professor Claire Chambers/University of York.
With
most respectful dedication to all the Leaders, Parents, Professors and
Teachers of the World. See Ya all on !WOW! -the World Students Society
and Twitter- !E-WOW! -the Ecosystem 2011:
''' Non-Fiction '''
Good Night and God Bless
SAM Daily Times - the Voice of the Voiceless
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